Social Justice

October is Domestic Violence Awareness Month (DVAM) in the U.S. Each of us likely knows someone, either in our Jewish community or our secular communities, who has been impacted by or is a survivor of domestic violence.

Looking back at the first couple of weeks after the decision came down in Dobbs v Jackson Women's Health Organization, I think I processed our new reality by keeping busy. My focus was on providing education, action, and advocacy materials and support for WRJ and my synagogue community. I kept the full pain of the decision at arm's length. But then I heard about the college students who successfully advocated for a Plan B vending machine installed at Boston University, and the idea is going viral. And then I thought about my children, and everything hit home.

As we read this week’s Torah portion, Parashat Pinchas, we are reminded that women have always needed to assert themselves to be treated equally. The five daughters in this parashah decided to stand up for their beliefs, challenge tradition, and suggest the creation of a more impartial law. It is extremely important to note that only a few women are named in the Torah, and each of these five sisters had a name. They are Mahlah, Noah, Hoglah, Milcah, and Tirzah. We should also mention that in the Bible, these five daughters appear on three different occasions (Numbers 27 and 36 and Joshua 17). Each time they are together, it denotes not only their importance but likewise the importance of ‘sisterhood.’

FACT: Life begins at birth. FACT: Until birth, the fetus is part of the mother. FACT: The life and well-being of the mother will always take precedence over the fetus until the point at which the fetus's head fully emerges from the womb, and it becomes a living baby. These are the facts as I believe them to be, based on my faith, tradition, and understanding of Jewish law. While I understand that some people may hold different religious views, they are not binding on me. Until now.